1 Kings 19:2

Authorized King James Version

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Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.

Original Language Analysis

וַתִּשְׁלַ֤ח sent H7971
וַתִּשְׁלַ֤ח sent
Strong's: H7971
Word #: 1 of 20
to send away, for, or out (in a great variety of applications)
אִיזֶ֙בֶל֙ Then Jezebel H348
אִיזֶ֙בֶל֙ Then Jezebel
Strong's: H348
Word #: 2 of 20
izebel, the wife of king ahab
מַלְאָ֔ךְ a messenger H4397
מַלְאָ֔ךְ a messenger
Strong's: H4397
Word #: 3 of 20
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 20
near, with or among; often in general, to
אֵֽלִיָּ֖הוּ unto Elijah H452
אֵֽלִיָּ֖הוּ unto Elijah
Strong's: H452
Word #: 5 of 20
elijah, the name of the famous prophet and of two other israelites
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 6 of 20
to say (used with great latitude)
כֹּֽה H3541
כֹּֽה
Strong's: H3541
Word #: 7 of 20
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
יַעֲשׂ֤וּן do H6213
יַעֲשׂ֤וּן do
Strong's: H6213
Word #: 8 of 20
to do or make, in the broadest sense and widest application
אֱלֹהִים֙ So let the gods H430
אֱלֹהִים֙ So let the gods
Strong's: H430
Word #: 9 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְכֹ֣ה H3541
וְכֹ֣ה
Strong's: H3541
Word #: 10 of 20
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
יֽוֹסִפ֔וּן to me and more H3254
יֽוֹסִפ֔וּן to me and more
Strong's: H3254
Word #: 11 of 20
to add or augment (often adverbial, to continue to do a thing)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 12 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כָעֵ֤ת about this time H6256
כָעֵ֤ת about this time
Strong's: H6256
Word #: 13 of 20
time, especially (adverb with preposition) now, when, etc
מָחָר֙ of them by to morrow H4279
מָחָר֙ of them by to morrow
Strong's: H4279
Word #: 14 of 20
properly, deferred, i.e., the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
אָשִׂ֣ים also if I make H7760
אָשִׂ֣ים also if I make
Strong's: H7760
Word #: 15 of 20
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 16 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כְּנֶ֖פֶשׁ as the life H5315
כְּנֶ֖פֶשׁ as the life
Strong's: H5315
Word #: 17 of 20
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
כְּנֶ֖פֶשׁ as the life H5315
כְּנֶ֖פֶשׁ as the life
Strong's: H5315
Word #: 18 of 20
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
אַחַ֥ד of one H259
אַחַ֥ד of one
Strong's: H259
Word #: 19 of 20
properly, united, i.e., one; or (as an ordinal) first
מֵהֶֽם׃ H1992
מֵהֶֽם׃
Strong's: H1992
Word #: 20 of 20
they (only used when emphatic)

Analysis & Commentary

Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.

This verse contributes to the broader narrative of elijah flees to horeb, within the book's focus on prophetic ministry of Elijah confronting Baalism. The prophetic office represents God's faithful witness even in apostasy, calling His people back to covenant faithfulness.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Elijah's ministry (c. 860-850 BCE) occurred during Ahab's reign, a time of intense spiritual crisis in Israel.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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